This past week, a stir was created about the following tweet of this photo:

I’m not interested in either supporting or attacking the Trump administration’s handling of the coronavirus outbreak in the context of this post. Similarly, though photo-ops of politicians praying is always a little dicey (though see David French’s take on this), I’m also not interested here in the question of why the photo was taken.

For me the real issue of interest is why a photo of politicians and others tasked to respond to the outbreak bowed in prayer should mean we are “screwed.” To be fair, it’s not a secret that the GOP doesn’t have the greatest track record on issues of science policy. If that’s your beef then I cannot argue otherwise.

But here the issue seems to be that they were praying in the first place. The implication is that there would be no science-based medical response, only prayers. Again, maybe the administration’s response will turn out to be flawed—or maybe it already is—but prayer isn’t the reason.

Lots of people these days seem to think that Christians just pray whenever something goes wrong and then sit around waiting for God to do something. Caveat again—sometimes promises of prayers do sound very hollow, especially when coming out of the mouths of politicians who are ostensibly in a position to enact policy to solve problems.

But this fundamentally misunderstands what the vast majority of Christians, both now and through the centuries, have believed about what prayer actually does. Prayer is not a substitute for action. Rather, it is a preparation for it and often a summons to it. Conversely, those who pray and then do not respond to the evils of the world with action are not behaving biblically. Prayer and action are supposed to go hand-in-glove.

Prayer is fundamentally about orienting ourselves in relationship to God. Part of that is indeed asking him to protect us from all manner of ills and enemies, including viruses. But we know that protection usually comes about because of medicine and experienced doctors and surgeons, which though of proximate human origin are ultimately good gifts from the Creator. As a Christian, I do believe that God can heal people without such intervention, but we are not enjoined by Scripture to expect such a thing automatically. So, the vast majority of Christians both pray and seek the best medical attention they have available—and there is no cognitive dissonance necessary. Most prayers for healing even begin with words such as “guide the hands of the doctors and the nurses” or something similar.

So I am happy for our leaders to pray in a situation like this—but then they need to get moving, with God’s help at their backs, to mobilize the scientific and medical communities to combat the spread of this virus. To do otherwise would be irresponsible, including in the eyes of God.

Responses like the above tweet are not just ill-conceived—they perpetuate the perceived war between science and religion and help to convince religious people that scientists and science are against them. Whether you believe in God and prayer or not, since people who do are not going away, it’s better to not drive this wedge further. Better to let those of us who are scientists in religious communities try to educate our brothers and sisters better in the proper relationship between science and their faith.

So, in liturgical fashion, let us pray for a resolution to the coronavirus outbreak:

That our leaders may make wise decisions informed by science, medicine, and common sense,
let us pray to the Lord.

That our medical professionals may be kept from sickness and have everything needed to treat the ill, let us pray to the Lord.

That those who contract the virus remember to stay at home, get rest, and have plenty of fluids, and that they may have a speedy recovery, let us pray to the Lord.

That the family and friends of those who are deceased from the virus may be comforted with love from God and neighbor, let us pray to the Lord.

That we may all remember to wash our hands and keep prudent distance from others, in order to protect and safeguard the health of our neighbors, let us pray to the Lord.

Help, save, comfort, and defend us, gracious Lord.

2 comments on “Prayer and the Coronavirus

  • Coronavirus - Science for the Church

    […] well over 100 countries. To care in such a context means we must avoid fear and panic and let our prayers be a summons to faithful […]

  • A Coronavirus Litany – John ZuHone

    […] I had a post about prayer some time back which ended with a litany for the coronavirus. I’ve updated and expanded it, and I think it’s worth praying again. […]

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